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Archive for August, 2007

Whose reality?

Posted by jodietonita on August 31, 2007

The Practice – Part 2
Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

Before beginning our practice for today, let’s explore a bit more deeply the level of cultural racism. Please read this except from the article White Supremacy by Sharon Martinas.

White Culture is a Dominant Culture

White culture is the dominant culture in the current territory of the United States. What
are some of the characteristics of this dominant culture? In thinking about these characteristics, please recall Dr. Wade Nobles’ definition of power: “Power is the ability to define reality and to convince other people that it is their definition.”

1. It defines who you are, and who “others” are in relation to you. For example, a white culture term for ‘people of color’ is ‘non-white,’ ie. non-people.

2. It shapes your attitudes, thinking, behavior and values. For example, a white woman shrinks in fear when passing an African American man on the street; yet the great danger to white often comes from white men in the home.

3. It consciously and unconsciously suppresses and oppresses other cultures. For example, slave owners consciously suppressed African spirituality and taught Africans Christianity to make them ‘docile.’ Or, employers fire workers for speaking Spanish in a restaurant, but promote workers who speak French.

4. It consciously and unconsciously appropriates aspects of oppressed cultures. For
example: every form of African American music: gospel, blues, Jazz, rhythm and blues, and rap, has been copied by white musicians with no credit given to the creative sources of the music. Or, white New Agers become instant healers, charging hefty fees, by appropriating ancient indigenous healing practices.

5. It is normative: the standard for judging values and behavior.

6. It is assumed, unquestioned, not on the agenda: the ways things are.

7. It is hidden — not at all obvious to the dominating or oppressing practitioners, but often painfully, obvious to peoples whose cultures have been suppressed, oppressed or appropriated.

The Culture of Racial Oppression: Cultural Racism

1. White culture perpetuates the ideology that people of color are morally and mentally inferior to white people. Throughout the history of the United States, white culture has characterized people of color as “savage, “ignorant,” “depraved,” “bestial,” “lazy,” “dirty,” “illegal” and “criminal.” This ideology continues unabated today. For example, white students and white workers assume that the only reason a person of color gets into college or into a good job is because of affirmative action: that is, the people of color could not have competed with the white person were the playing field level. In these examples, the white people cannot imagine that the people of color cannot be equally or more qualified than the whites for the positions they achieved.

2. White culture stereotypes figures and behaviors of peoples of color. A common method is to take some cultural attribute forced on people of color by conquest and continuing racial oppression, and making that attribute into a symbol of the whole people. For example, the film Ethnic Notions by Marvin Riggs delineates a history of white stereotypes of African Americans in the 19th and early 20th centuries. Stereotypes such as the “minstrel,” the “mammy,” “coon’ illustrate forms of assumed behavior that is carried into contemporary stereotypes of African Americans embodied in terms like “criminal,” “gang member” and “welfare mother.” Forms change; meanings stay on.

3. By defining reality as white, and convincing peoples of color that white reality is their reality, white culture actively promotes internalized racism and inter-racial tensions among peoples of color. Internalized racism dis-empowers a person and a people. Inter-racial hostility prevents different peoples of color from uniting for their common purposes and against their common oppressors. In this way, white culture expresses a successful white ruling class strategy of “divide and conquer.” Imprisoning a person’s mind is more thorough and long-lasting than imprisoning her body.

4. White culture labels the cultures of the Americas, Africa, Asia and the Arab world as inferior to cultures that have evolved in Europe. Furthermore, white culture actively promotes the historical lie that the culture that evolved in ancient Greece was the ”fountainhead of western civilization.” In fact, most of the great Greek scholars and poets went to Kemet (the name for ancient Egypt), which was an African culture and civilization, to study for years before they returned to create their own forms of wisdom. And the “renaissance” of Europe did not begin in Italy, as our textbooks say, but in Spain and Portugal which, under the African and Arabic Moorish Empire of the 8th through the 15th centuries- preserved and recreated the wisdom of the ancient world, and developed the technology which allowed the Spanish and Portuguese to embark on their voyages of exploration and conquest of lands outside Europe. Today, there is a white cultural war against African-centered research and scholarship. White academics call this scholarship ’self serving.’ Yet few white culturalists would call traditional historical and anthropological research, “White Studies.”

5. White culture suppresses and oppresses the cultures of peoples of color as part of an ongoing system of conquest, colonialism and racial/national oppression. For example, the movement, now a law in many states, of “English Only” is a specific form of cultural conquest of peoples from Mexico, Central and South America and Puerto Rico, which has its historical origin in the U.S.’s 1848 war against Mexico; and the 1898 invasion of Puerto Rico. “English Only” is cultural colonialism: the peoples of colonized nations are forced to speak the language of the conqueror.

6. White culture appropriates elements of the cultures of people of color in order to mask the underlying power relationships of dominant to dominated cultures. For example: Rhythm and Blues is an African American musical creation, but one of its most famous exponents was Elvis Presley, a white working class man from the south. Many rhythm and blues artists die impoverished. Elvis is worshipped like a god.

We have one more day to Part 2
One more day of observing racism in all its manifestations.
Pay special attention today to tracking any forms of cultural racism.
While still being alert to personal, interpersonal and institutional.

What are you seeing in this practice?
What are you learning?
Any surprises?
Is your picture or sense of what constitutes racism changing or expanding?
Are you finding the 4 levels of racism to be useful distinctions?
Stay alert to the practice throughout your busy day.

“In order to get beyond racism, we must first take account of race. There is no other way.” Harry A. Blackmun, former Supreme Court justice, author of Roe vs. Wade

The Practice – Part 2
Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

Adapted from the practices of Robert Gass and Akaya Winwood.

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Protect the Sacred Headwaters

Posted by jodietonita on August 30, 2007

Rally against Shell’s actions in the Sacred Headwaters
Vancouver Court House
10:00 am Friday, August 31

The Sacred Headwaters area of Northwestern BC gives rise to three magnificent rivers: the Skeena, Nass, and Stikine. Royal Dutch Shell was prevented from moving equipment into this area on August 21st by a group of Tahltan elders determined to protect this special place. Shell will seek an injunction in court on August 31st to forcefully remove the protesters. Come and show your support.

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Barack on New Orleans

Posted by jodietonita on August 29, 2007

“To rebuild in the wake of Katrina and get our country back on course, we need to renew our commitment to one another. We need to return to this core principle of our great nation by honoring our responsibility to our fellow citizens.”
Barack Obama

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Silent Opportunity Killer

Posted by jodietonita on August 29, 2007

Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

from Wikipedia:
“Institutional racism (or structural racism or systemic racism) is a theoretical form
of racism that occurs in institutions such as public bodies and corporations, including universities. The term was coined by black nationalist, pan-Africanist and honorary prime minister of the Black Panther Party, Stokely Carmichael. In the late 1960s, he defined the term as “the collective failure of an organization to provide an appropriate and professional service to people because of their color, culture or ethnic origin.

Institutional racism is distinguished from the bigotry or racial bias of individuals by the existence of systematic policies and practices that have the effect of disadvantaging certain racial or ethnic groups. Race-based discrimination in housing (such as restrictive covenants) and bank lending (e.g. redlining) are forms of institutional racism. Other examples include the systematic profiling of members of certain races by security and law enforcement workers, use of stereotyped caricatures of certain racial groups by institutions (like “Indian” mascots in sports), the under- and mis-representation of members of certain racial groups in the media, and barriers to employment or professional advancement based on race.”

From: The Center for Social Inclusion (a project of Tides)
“Structural racism is the silent opportunity killer. It is the blind interaction between institutions, policies and practices which inevitably perpetuates barriers to opportunities and racial disparities. Conscious and unconscious racism continue to exist in our society. But structural racism feeds on the unconscious. Public and private institutions and actors each build a wall. They do not necessarily build the wall to hurt people of color. But one wall is joined by another until they construct a labyrinth from which few can escape. They have walled in whole communities.

A government agency decides that low income housing must be built, which will house
low-income Blacks and Latinos. It fails to look for locations near jobs and important
infrastructure, like working schools, decent public transportation and other services.
In fact, it is built in a poor, mostly Black and Latino part of town. When the housing is built,
the school district, already under-funded, has new residents too poor to contribute to its
tax base. The local government spends its limited resources on transportation to connect
largely white, well-to-do suburban commuters to their downtown jobs. The public housing
residents are left isolated, in under-funded schools, with no transportation to job centers.
Whole communities of people of color lose opportunities for a good education, quality
housing, living wage jobs, services and support-systems.

In this example, no one individual stands in front of the doorway to a better life and says, “No
Blacks/Latinos/Native Americans/Asians allowed.” Race, however, is the unspoken motivator
behind a series of actions which lead to decisions about where to place the walls. Often times
the government locates the housing where it will have the least opposition. White
neighborhoods tend to oppose public and affordable housing. Resource expenditures,
whether public or private, often follow whites who flee urban problems for white suburbs.

The structural arrangements produced by the walling off of resources and opportunities
produces the racial disparities we see today — like higher poverty rates, greater infant deaths
and lower high school graduation rates in communities of color. Racial disparities are the
symptoms of our collective illness — structural racism. Whether its education reform, the
environment, the workplace, urban planning and development, affordable housing or health
care, we must make the role of race visible and understand the structures our institutions
construct so that we may rebuild them to create opportunities for us all.”

The Practice – Part 2
Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

Adapted from the practices of Robert Gass and Akaya Winwood.

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2 years and counting

Posted by jodietonita on August 29, 2007

On the 2nd anniversary of Hurricane Katrina, ColorLines presents a new video documenting the right to return for Black residents of New Orleans.

Also check out these other special features:

Locked Up in New Orleans: From the Nation Magazine, a look at the increasing imprisonment of young men of color without reprieve.
ColorLines Gulf Coast Discussion Guide: A guided tour of our past articles on race and rebuilding.
New Immigrants in New Orleans Images: An original audio slideshow documenting the wave of Latino immigrants arriving in the two years after Hurricane Katrina.

Walter Mosley, in The Nation, provides some perspective for today’s observance.

What we are scratching on the calendar is more like a notch on a raw gravestone, a count of the days and years that have passed without a reckoning for those who died, those who lost loved ones and for a city that is still in critical condition.

Not only did our government fail to answer the call of its most vulnerable citizens during that fateful period; it still fails each and every day to rebuild, redeem and rescue those who are ignored because of their poverty, their race, their passage into old age.

Visit our friends at the Katrina Information Network for opportunities to take action for a just recovery.

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Don’t turn your back

Posted by jodietonita on August 29, 2007


It’s been two years since Hurricane Katrina devastated the Gulf Coast region, and still there are tens of thousands of families without homes. 30,000 families are scattered across the country in FEMA apartments, 13,000 are in trailers, and hardly any of the 77,000 rental units destroyed in New Orleans have been rebuilt.

“When the Saints Go Marching In,” tells several heartbreaking stories. The Aguilar family lost their home and only received $4,000 from the insurance company. Mr. Washington, an 84-year-old man and former carpenter, owned three homes prior to the storm, but is still living in a FEMA trailer. Julie can’t return to her job and normal life because the government won’t open the public housing she lived in prior to the storm. There are thousands of stories like this.

There is something very specific you can do to help. Sign the petition urging the Senate to pass Chris Dodd’s Gulf Coast Recovery Bill of 2007 (S1668).

The bill is expected to come to a vote soon. Its passage will be an important step toward rebuilding the infrastructure in the Gulf Coast region. In addition to S1668, please also encourage your Senators to go further in helping the public and low-income housing residents who lost their homes in Hurricanes Katrina and Rita.

Please pass the video on and encourage people to sign the petition. It’s important we all support the Gulf Coast region’s right to return home and put the needed resources toward rebuilding these families’ lives.

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It’s everywhere

Posted by jodietonita on August 28, 2007

The Practice – Part 2
Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

“Assume racism is everywhere, everyday… Notice who speaks, what is said, how things are done and described. Notice who isn’t present. Notice code words for race, and the implications of the policies, patterns and comments that are being expressed. You already notice the skin color of everyone you meet and interact with–now notice what difference it makes.”
Paul Kivel, Uprooting Racism

So how do you feel as you go through the day viewing life through this lens?
Racism is horrendous, vile and violent.
Even with the progress that’s been made, people are still dying from the impact of racism.
(For example, in the US infant mortality is 5.7 per thousand for white babies; 14 per thousand for African-American babies. Black men and women have the highest death rates from heart disease and cancer; Native Americans from diabetes.)
Racism is spirit-killing, as well as life-denying.
For those of us that have not already been looking at this stuff for way too long, it’s beyond disturbing, to say the least.
And that might be a good thing.

“Feelings are disturbing. People are taught that pain is evil and dangerous. How can they deal with love if they’re afraid to feel? Pain is meant to wake us up… Your feelings are a part of you. Your own reality. If you feel ashamed of them, and hide them, you’re letting society destroy your reality.”
Jim Morrison, poet and lead singer, The Doors, 1943-1971


Racism is here, whether we’re looking at it or not.
Hopefully this practice will be disturbing to our numbness, our ignorance, and our complacency.
And by heightening our awareness, thereby strengthen our commitment to act as leaders.

Take this opportunity to come into your heart.
We’ve been looking at racism for over a week now.
Breathe into your heart.
And feel.
It is natural for there to be a degree of numbing when faced with chronic pain.
It’s a natural defense, especially when we feel helpless to do anything about it.
But for those of us on a path of awakening and full empowerment, there’s a cost to this numbing.
We want to feel deeply, for our humanity and our power lies in the strength of our heart and passion.
To fully allow ourselves to confront how the presence of racism may touch our deepest feelings.
Not just the triggering of historical experiences.
But authentic human emotion.
We may feel rage at the brutality of the system of oppression.
We may feel grief at the human devastation that is the legacy of racism.
We may feel depressed or despair at the persistence of racism despite decades of struggle.
Or inspired by the heroic strength of the human spirit that manages to meet and overcome all obstacles.

But take a few minutes now.
Close your eyes.
Breathe into your heart.
Please do this…
Right now.
And allow yourself to feel fully–all that we’ve been exploring.
See the places in your heart where you deny, contract, or shut down.
Breathe…
And open…

and throughout today, continue with:

The Practice – Part 2
Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

Adapted from the practices of Robert Gass and Akaya Winwood.

Posted in Art of Change, Leadership | Leave a Comment »

Sept 20th ~ Head to Jena

Posted by jodietonita on August 28, 2007

For those of you not attending Web of Change this year, I encourage you to take a trip to Jena to support these men in their struggle for justice

On September 20th, Mychal Bell–the first of the Jena 6 to be convicted–is scheduled for sentencing. If the District Attorney has his way, Mychal will face 22 years in prison. It’s a horrifying moment for Mychal, his parents, and the rest of the Jena 6 families. It’s also a perfect time for those who can to come to Jena, in person, and stand with them. We know it’s a serious time and financial commitment, but we wanted to give you the opportunity to join the hundreds of people who have already emailed us to say that they will come. If you can join us, please click on the link below to RSVP:

http://colorofchange.org/jena/rsvp.html

Our presence in Jena–in large numbers–will help focus media attention on the situation in Jena, escalate pressure on Louisiana public officials, and most importantly, show the families of the Jena 6, especially Mychal Bell and his parents, that we will stand with them in the face of this injustice.

On July 31st, with only a few days to prepare, 300 people from across the country rallied at the Jena Courthouse. We delivered a petition signed by 43,000 ColorOfChange.org members to the District Attorney demanding that he drop the charges against the Jena 6. It was a powerful day that made it clear that the Jena 6 and their families won’t have to fight on their own. Since then, more than 100,000 people have taken action and contacted the Governor, media attention to the case has grown, and we have an even bigger opportunity to make a profound impact.

As we plan for this event, we want to get a sense of how many people can commit to coming to Jena. Below are some details about getting there, so you can figure out if you’ll be able to join us.

Details

If you’re flying to Louisiana, the closest airports to Jena are Alexandria (45 minute drive) and Monroe (1.5 hour drive). You can also fly to Lafayette (2.25 hour drive), Shreveport (2.75 hour drive), Baton Rouge (3 hour drive), New Orleans (4.25 hour drive), or Houston (about a 5 hour drive). The closest hotels are in Pineville and Alexandria. As they fill up, we’d recommend staying at hotels near the airports above.

If traveling from out of town, you’ll want to get to Louisiana the night before, as things will start early in the morning, probably by 8am or 9am. Organizers will meet you when you arrive at a central location in Jena and get you situated for the day. We will be providing maps, organizers’ cell phone numbers, and other information closer to the day-of; you will be able to reach someone in case you have any problems, need directions, or have questions along the way.

RSVP

Once you’re confident you can come, please rsvp at the following:

http://colorofchange.org/jena/rsvp.html

If you have questions, you can send them to jena at colorofchange.org.

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Hooping goddess

Posted by jodietonita on August 28, 2007

A little inspiration…

Posted in Spirituality, musings | 1 Comment »

The colour of relationships

Posted by jodietonita on August 27, 2007

The Practice – Part 2
Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

We relate differently to people of other races.
Just as we often relate differently to people of a different gender.

Most of us, in many of our interactions with folks of different skin color, feel and play out some of the legacy of racism. We might wish this wasn’t so. We may try to ignore it, or pretend it doesn’t exist. I used to think of it as a matter of pride that I didn’t relate differently to men and women. (e.g. I don’t relate to women as sex objects, I’m not sexist, etc.)

Then I had a trans-gender person in one of my workshops a few years ago. When I was being honest with myself (and it’s sometimes a struggle to get past the image of who I would like myself to be) it was interesting to notice how unsettling it was to not be able to define the person’s gender. It opened a window for me into how differently I DO relate to men and women.

And we definitely do notice the skin color of the person to whom we’re speaking.
This is all well and good.
But in our practice, we take this an as opportunity to see what stuff we’ve picked up from the racist society in which we were raised.

If we’re white, we may unconsciously overcompensate in relating to people of color. Or simply feel uncomfortable or awkward, like we’re walking on eggshells. Perhaps trying to guess and adjust for how they might be feeling because we’re white.

As people of color, we may carry a certain level of caution in sharing who we are with white people, especially (but not limited to) issues relating to race.

We may sometimes defer inappropriately… or over-compensate and become more assertive.
Or not.

It’s not necessarily good or bad, but we do relate differently across lines of race.

This stuff may show up more or less with certain people. Ease and deep trust can certainly be built with folks of other races. But it’s a dynamic that’s at play more than we sometimes like to admit. We’re not bad. It’s certainly understandable, given the collective history of racism.

For those of you that have the opportunity today (and the rest of this practice period) to be relating to people of other races, pay attention.

(note: In this white-dominated society, it’s much more common for white folk to go through their day without interacting with people of other races, than it is for people of color.)

The Practice – Part 2

Take note of every example you see of possible racism–personal, interpersonal, institutional and cultural.

Adapted from the practices of Robert Gass and Akaya Winwood.

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