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Archive for the ‘Culture’ Category

get a little more free

Posted by jodietonita on November 7, 2008

this is deep… written by Ta-Nehisi Coates and originally posted @ the Atlantic

Some thoughts on Will Smith, sorta…

I’ve basically sworn off big movies, and big stars. But for some reason, I’m a devoted fan of Will Smith. I was just watching the trailer fo Seven Pounds, which may be awful, and yet there was a voice inside me that said, “We’re going to see that film.” I thought the first half of Hancock was pretty damn good, but it went to seed when it started explaining itself. Too bad too, because I also like Charlize Theron. But that’s another thread.

I think part of the appealing thing is watching this black dude walk through a largely white world without compromise. I think a lot of folks missed the importance of how Barack Obama ended his victory speech. His subject Ann Nixon Cooper, a 106-year old black woman who’d voted for him. But instead of simply casting her story as a black woman who’d suffered racial oppression, he talked about cars on the road, and planes in the air, he talked about the dust bowl and the depression, he talked about women’s suffrage and he also talked slavery and the bus boycott.

Andre 3000 has this great line in one of his songs where he pretends to have a conversation with a critic of hip-hop who says “I thought hip-hop was only drugs and alcohol” and he responds by telling her hell no, “but yet it’s that too.” That’s the thing about that story–it’s not that Obama white-washed Cooper and ignored race, it’s that he weaved race into the larger story of her as a human being and an American. She was not just a victim of racial oppression–and yet she was that too.

I see a lot of that in Will, when I watch him acting. Dig his style in Hancock or I Robot. Whatever you think of those movies, you can see hip-hop oozing out of dude’s pores. I make no brief for black exceptionalism here–this is how identity works. But I think one of the things that’s so cool about this generation–the Andre 3000s, the Jay-Z’s, the Colson Whitehead, the Junot Diazes–is how we claim our heritage but not to the exclusion of the rest of the world.

I want to be clear–this is about freedom and opportunity, not some special quality of this age. When he was kid, my Dad loved Dostoevsky, Dickens and Dumas. But history called him into Vietnam and then into the Black Panthers. Didn’t mean he liked Dickens any less. He’d give q Booker T. Washington/Malcolm X lecture on the importance of black business one moment, and then head down to the Charles Theater to see the latest French flick, the next. He was always complicated, but the times called for a particular part of him.

Hmm, this was supposed to be how much I like Will Smith. I guess it’s about how cool it is to get a little more free.

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The Choice is Yours – Dres

Posted by jodietonita on November 1, 2008

Posted in Culture, Politics | Leave a Comment »

a lost generation that has been found

Posted by jodietonita on October 31, 2008

Khari Mosley has layed down some inspiring words…

reposted from the Diondega 412

On Wednesday June 20th, 2007, I officially endorsed Senator Barack Obama for President of the United States. At the time I was impressed by his ability to break through the cynicism typically associated with politics. Today, I am awestruck not by the way Barack Obama has broken through the cynicism of politics, but the way he has inspired a generation of young Americans often associated with words like superficial, narcissistic and careless. Truly, the fervor that Senator Obama has tapped into among young professionals, college students, athletes and entertainers is quite remarkable. What I find even more moving is the enthusiasm he is generating among young African-Americans often associated with words such as thug, hopeless and lost. Barack Obama, in the course of his campaign, has re-discovered a so-called “lost” generation of inner-city youth who, through him, have re-discovered a sense of purpose in themselves and faith in this nation. My experiences with these young people over the past several months prompted me to write this final appeal to the American people, just four days before the national election, to ask you join me in voting for Barack Obama on November 4th.

“Rosa sat so Martin could walk, Martin walked so Obama could run, Obama is running so our children can fly! Fwd to 15 ppl Ensure Change.” – Text Message (Sent by 19 yr old single mother, McKeesport, PA)

I received that text message about 9pm on a friday night a few weeks ago. It was my “Aha Moment”, that something truly amazing was happening before my eyes. Suddenly I started to notice the young guys with the oversized baseball caps, low hanging pants and colorful sneakers wearing Barack Obama t-shirts. At the corner store or the club I found myself talking politics with people who never watched a political debate prior to September 26th. Soon I met an incredible group of young people doing voter registration, knocking on doors and making phone calls to get out the vote. This inspiring group of individuals includes: teen-age mothers, Job Corps students and the formerly incarcerated. Most will admit that this will be first election they will ever vote in. Many were not registered themselves until this month and never cared about politics until very recently. I have watched these young people transform from devout apathy to believing that they can truly make difference in their troubled communities. For the first time in many of their lives, they have hope and faith in their futures and are ready to serve a cause greater than themselves.

“Obama for mankind, we ready for damn change so y’all let man shine”! – Young Jeezy from the song “My President”

Over the last 10 to 20 years, many leaders have tried unsuccessfully to motivate young people from the inner city to overcome the many challenges they face. The vast majority of these appeals have fallen on deaf ears. Most young people have lost the reverence we once held for faith leaders, civic leaders and political leaders. If my generation ever had a leader it would have been Tupac Shakur, until now. Barack Obama has somehow inspired these young Americans and gained their confidence and respect. While the Al Sharpton’s, Jesse Jackson’s and Bill Cosby’s lectures have alienated our young people at times, Obama has found a way to embrace them and be a role model. Barack Obama is making it “cool” for our young people to be intellectual, articulate and poised. This is significant for a generation of young people who often view these qualities as negative traits. He is uniquely positioned to challenge our young people to be better parents, active citizens and future leaders. Senator Obama appears to be our best hope to help rescue these young people from the perils of poverty, crime and low expectations. I cannot imagine a more noble cause in these days and times.

Over the last two decades, inner city youth have been demonized, chastised and written off. To be fair, these young people bear just as much responsibility as their elders for the many challenges they face. At a time when our future as a country is in doubt, it is inspiring to see our young people rising above their own cynicism and hopelessness. Even more moving than that is the way our youth have embraced Senator Obama’s qualities and see their own potential for excellence through him. We have a unique opportunity to seize this moment in our country’s history. A vote for Senator Obama is a vote our young people who have been cast away and forgotten. It is a vote for excellence, intelligence and service. It is a vote for responsibility, respect and hope. It is a vote for lost generation that has been found.

- Khari Mosley is the Democratic Chairman of Pittsburgh’s 22nd Ward

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Evon Peter on Palin, Oil and Alaska

Posted by jodietonita on October 15, 2008

Reposted from EvonPeter.net

My name is Evon Peter; I am a former Chief of the Neetsaii Gwich’in tribe from Arctic
Village, Alaska and the current Executive Director of Native Movement. My
organization provides culturally based leadership development through offices in Alaska
and Arizona. My wife, who is Navajo, and I have been based out of Flagstaff, Arizona for
the past few years, although I travel home to Alaska in support of our initiatives there as
well. It is interesting to me that my wife and I find ourselves as Indigenous people from
the two states where McCain and Palin originate in their leadership.

I am writing this letter to raise awareness about the ongoing colonization and violation of
human rights being carried out against Alaska Native peoples in the name of
unsustainable progress, with a particular emphasis on the role of Sarah Palin and the
Republican leadership. My hope is that it helps to elevate truth about the nature of
Alaskan politics in relation to Alaska Native peoples and that it lays a framework for our
path to justice.

Ever since the Russian claim to Alaska and the subsequent sale to the United States
through the Treaty of Cession in 1867, the attitude and treatment towards Alaska Native
peoples has been fairly consistent. We were initially referred to as less than human
“uncivilized tribes”, so we were excluded from any dialogues and decisions regarding our
lands, lives, and status. The dominating attitude within the Unites States at the time was
called Manifest Destiny; that God had given Americans this great land to take from the
Indians because they were non-Christian and incapable of self-government. Over the
years since that time, this framework for relating to Alaska Native peoples has become
entrenched in the United States legislative and legal systems in an ongoing direct
violation of our human rights.

What does this mean? Allow me to share an analogy. If a group of people were to arrive
in your city and tell you their people had made laws, among which were:
1. What were once your home and land now belong to them (although you could live
in the garage or backyard)
2. Forced you to send your children to boarding schools to learn their language and
be acculturated into their ways with leaders who touted “Kill the American, save
the man” (based on the original statement made by US Captain Richard H. Pratt
in regards to Native American education “Kill the Indian, save the man.”)
3. Supported missionaries and government agents to forcefully (for example, with
poisons placed on the tongues of your children and withheld vaccines) convince
you that your Jesus, Buddha, Torah, or Mohammed was actually an agent of evil
and that salvation in the afterlife could only be found through believing otherwise
4. Made it illegal for you to continue to do your job to support your family, except
under strict oversight and through extensive regulation
5. Made it illegal for you to own any land or run a business as an individual and did
not allow you to participate in any form of their government, which controlled
your life (voting or otherwise)

How would this make you feel? What if you also knew that if you were to retaliate, that
you would be swiftly killed or incarcerated? How long do you think it would take for you
to forget or would you be sure to share this history with your children with the hope that
justice could one day prevail for your descendents? And most importantly to our
conversation, how American does this sound to you?

To put this into perspective, my grandfather who helped to raise me in Arctic Village was
born in 1904, just thirty-seven years after the United States laid claim to Alaska. If my
grandfather had unjustly stolen your grandfathers home and I was still living in the house
and watching you live outdoors, would you feel a change was in order? Congress
unilaterally passed most of the major US legislation that affect our people in my
grandfathers’ lifetime. There has never been a Treaty between Alaska Native Peoples and
the United States over these injustices. Each time that Alaska Native people stand up for
our rights, the US responds with token shifts in its laws and policies to appease the
building discontent, yet avoiding the underlying injustice that I believe can be resolved if
leadership in the United States would be willing to acknowledge the underlying injustice
of its control over Alaska Native peoples, our lands, and our ways of life.

United States legal history in relation to Alaska Natives has been based on one major
platform – minimize the potential for Alaska Native people to regain control of their lives,
lands, and resources and maximize benefit to the Unites States government and its
corporations. While the rest of the world, following World War II, was seeking to return
African and European Nations to their rightful owners, the United States pushed in the
opposite direction by pulling the then Territory of Alaska out of the United Nations
dialogues and pushing for Statehood into the Union. Why is it that Alaska Native Nations
are still perceived as being incapable of governing our own lands, lives, and resources
differently than African, Asian, and European nations?

Let me get specific about what is at stake and how this relates to Palin and the
Republican leadership in Alaska and across this country. To this day, Alaska Native
peoples are among the only Indigenous peoples in all of North America whose
Indigenous Hunting and Fishing Rights have been extinguished by federal legislation and
yet we are the most dependent people on this way of life. Most of our villages have no
roads that connect them to cities; many live with poverty level incomes, and all rely to
varying degrees on traditional hunting, fishing, and harvesting for survival. This has
become known as the debate on Alaska Native Subsistence.

As Alaska Governor, Palin has continued the path of her predecessor Frank Murkowski
in challenging attempts by Alaska Native people to regain their human right to their
traditional way of life through subsistence.

The same piece of unilateral federal legislation, known as the Alaska Native Claims
Settlement Act (ANCSA) of 1971, that extinguished our hunting and fishing rights, also
extinguished all federal Alaska Native land claims and my Tribe’s reservation status. In
the continental United States, this sort of legislation is referred to as ‘termination
legislation’ because it takes the rights of self-government away from Tribes. It is based in
the same age-old idea that we are not capable of governing our people, lands, and
resources. To justify these terminations, ANCSA also created Alaska Native led for-
profit corporations (which were provided the remaining lands not taken by the
government and a one time payment the equivalent of about 1/20th of the annual profits
made by corporations in Alaska each year) with a mission of exploiting the land in
partnership with the US government and outside corporations. It was a brilliant piece of
legislation for the legal termination and cultural assimilation of Alaska Natives under the
guise of progress.

Since the passage of ANCSA, political leaders in Alaska, with a few exceptions, have
maintained that, as stated by indicted Senator Ted Stevens, “Tribes have never existed in
Alaska.” They maintain this position out of fear that the real injustice being carried out
upon Alaska Natives may break into mainstream awareness and lead to a re-opening of
due treaty dialogues between Alaska Native leaders and the federal government. At the
same time the federal government chose to list Alaska Native tribes in the list of federally
recognized tribes in 1993. Governor Palin maintains that tribes were federally recognized
but that they do not have the same rights as the tribes in the continental United States to
sovereignty and self-governance, even to the extent of legally challenging our Tribes
rights pursuant to the Indian Child Welfare Act. What good are governments that can’t
make decisions concerning their own land and people?

The colonial mentality in and towards Alaska is to exploit the land and resources for
profits and power, at the expense of Alaska Native people. Governor Palin reflects this
attitude and perspective in her words and leadership. She comes from an area within
Alaska that was settled by relocated agricultural families from the continental United
States in the second half of the last century. It is striking that a leader from that particular
area feels she has a right, considering all of the injustices to Alaska Native people, to
offer Alaskan oil and resources in an attempt to solve the national energy crisis at the
Republican Convention. Palin also chose not to mention the connection between oil
development and global warming, which is wreaking havoc on Alaska Native villages,
forcing some to begin the process of relocation at a cost sure to reach into the hundreds of
millions.

Our tribes depend on healthy and abundant land and animals for our survival. For
example, my people depend on the Porcupine Caribou herd, which migrates into the
coastal plain of the Arctic National Wildlife Refuge each spring to birth their young. Any
disruption and contamination will directly impact the health and capacity for my people
to continue to live in a homeland we have been blessed to live in for over 10,000 years.
This is the sacrifice Palin offered to the nation. The worst part of it is that there are viable
alternatives to addressing the energy crisis in the United States, yet Palin chooses options
that very well may result in the extinguishment of some of the last remaining intact
ecosystems and original cultures in all of North America. Palin is also promoting off
shore oil drilling and increased mining in sensitive areas of Alaska, all of which would
have a lifespan of far fewer years than my grandfather walked on this earth and which
would not even make a smidgen of an impact on national consumption rates or longer
term sustainability. McCain was once a champion of protecting the Arctic National
Wildlife Refuge and it is sad to see, that with Palin on board, he is no longer vocal and
perhaps even giving up on what he believes in to satisfy Palin’s position.

While I have much more to say, this is my current offering to elevate the conversation
about what is at stake in Alaska and for Alaska Native peoples. Please share this offering
with others and help us to make this an election that brings out honest dialogue. We have
an opportunity to bring lasting change, but only if we can be open to hearing the truth
about our situations and facing the challenges that arise.

Many thanks to all those who are taking stands for a just and sustainable future for all of
our future generations,

Evon Peter

*This essay is a personal reflection and should not be attributed to my tribe or organization.

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Barack and Curtis: Manhood, Love and Respect

Posted by jodietonita on October 15, 2008

reposted from RaceWire

A provocative new video compares and contrasts models of manhood presented by Barack Obama and 50 Cent.

The convergence and complexities of race, gender, sexual orientation, culture and power are all here.

How can Black masculinity be redefined and how can white patriarchy be challenged? How could Obama, if elected, model a different kind of manhood than his white predecessors and some of his Black contemporaries?

The 10-minute video, “Barack and Curtis: Manhood, Love and Respect” tackles the tough questions, navigates the nuances, and offers no easy answers. But it’s definitely worth a watch.

What models of manhood (or healthy and humane expressions of gender) would you like to see from our cultural and political leaders?

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Racism as Reflex: Reflections on Conservative Scapegoating

Posted by jodietonita on October 5, 2008

by Tim Wise at the Red Room.

If hypocrisy were currency, conservatives would be able to single-handedly bail out the nation’s free-falling financial system in less than a week, without the rest of us having to front so much as a penny.

So on the one hand, folks like this always tell others–especially the poor and people of color–to take “personal responsibility” for their lives, and not to blame outside factors (like racism, or the economic system) for their problems. But on the other hand, these same persons then demonstrate that their own ability to blame others for their personal setbacks, or the nation’s problems, knows no rival.

So, for instance, if they or someone they know didn’t get the job they wanted, it must be because of affirmative action or because the job was “taken” by an illegal immigrant; if their child didn’t get into the college of his or her choice it must be because of some preference given to a black kid; if they can’t afford to send their child to college it’s because all the scholarship money was given to students of color; if their local schools are falling apart it’s because of integration or multiculturalism; if their taxes are too high it’s because of all those government programs for “those people.” On and on it goes, with never so much as a nod to personal responsibility. Whatever goes wrong in the lives of white conservatives is almost always the fault of black and brown liberals, or so the story goes.

The right is so predictable when it comes to this kind of thing, that you can almost set your watch by their daily eruptions of stupidity.

And so in the past several weeks, we have been treated to three fresh examples of conservative scapegoating and buck-passing, in which they seek to blame the poor or folks of color for various social problems for which the latter are not the least bit responsible.

First, we have Neil Cavuto of Fox News, followed by Rush Limbaugh a few days later, along with smaller-market talk radio hosts and commentators, insisting that the nation’s current financial mess is not the fault of greedy investors, free-wheeling bankers, speculators and other assorted rich people taking advantage of a largely deregulated market for bogus investments. Rather, it is the fault of poor people and those who seek to serve their communities, and especially folks of color, and those who insist on such things as civil rights.

How so? Simple: according to these blowhards, laws like the 1977 Community Reinvestment Act, which seeks to steer investments to economically marginalized communities so as to stimulate economic development and reverse the longstanding process of racial and economic redlining, is the real culprit. If banks hadn’t been forced to throw good money after bad, and make loans to “minorities and risky folks” as Cavuto said on September 18th, none of this would have happened.

Of course, none of the reactionary cranks making this argument has seen fit to present even a single, solitary piece of statistical evidence to support their scapegoating of CRA. Evidence doesn’t matter. Simply saying it, simply insisting that it’s the black and the brown and the poor who are to blame is supposed to be enough. Sadly, for lots of Americans it will be. The kind of people who listen to the Limbaughs of the world, after all, rarely care much for facts. But for those who still put a premium on truth, and who place more value on honesty than their own need to nurture their anger, here are a few things to keep in mind.

First, the Community Reinvestment Act only applies to banks and thrifts that are federally-insured. This means that the independent mortgage brokers, who are responsible for half of all the nation’s sub-prime lending–and who have been writing such loans at more than twice the rate of banks and thrifts–aren’t even covered by the law. And make no mistake, it was the hand of the mortgage broker, more than any other, that precipitated the housing bubble. These are folks who were writing “stated income” loans (which means you don’t have to prove your income, you can just tell them a number and get the OK), not caring about whether the borrower might default, since they were going to turn around and dump the loan at a profit, onto the secondary market, by pawning it off to investors who were gobbling up debt, betting on the further expansion of home values. In this scenario, neither the original broker nor the investor who bought up the debt was concerned about what would happen to the borrower who took out the initial loan. After all, if a borrower defaulted, but the housing market was still going up in value, they could swoop in, foreclose and sell the house again at a profit.

On neither end of this equation were poor people to blame. The persons getting stated income loans were overwhelmingly middle class, perhaps hoping to keep up with the richer folks down the block, but certainly not the poor. Most poor folks are still renters, or just hoping to get a modest home. And let it suffice to say that none of the vultures snapping up the mortgage debt on the secondary market were poor, and very few were persons of color. These were affluent white people, willing to gamble on the potential misfortune of others.

Secondly, the idea that loans to the poor or to moderate income folks could create this mess is almost inherently absurd. Fact is, the risk involved with loans to such persons is quite low. The amount of money lost, even when a low income family does default, is quite minimal. On the other hand, when a middle class family, striving to live above their means, takes out a note that eats up half of their income, the amount lost when the bubble bursts is quite a bit more substantial. This is one of the reasons that, according again to the evidence, loans to those with more moderate incomes are actually less risky than those to the affluent. Looking at CRA-related loans, for instance, the fact is, these represent nearly one-fourth of all loans written, but less than 10 percent of the high-cost, high-risk loans that precipitated the current crisis. These loans actually have lower default and foreclosure rates than non-CRA connected loans, and are twice as likely to be retained in the portfolios of the banks that originated them than other loans. In other words, it is not CRA loans being dumped into the hands of greedy speculators, and then falling flat, taking the economy with them.

Finally, to the extent low-income folks of color are shuttled into the sub-prime market, and then unable to pay their house notes, this unhappy fact owes more to discrimination than anti-discrimination efforts such as CRA. As several studies have shown, banks often reject borrowers of color, even when they have credit records similar to whites with the same incomes. Then, these rejected applicants are steered towards sub-prime lenders which charge far higher interest and place the borrowers in great jeopardy by driving up the amount they must repay.

A few years back, a study of Citigroup (which includes Citi, the group’s sub-prime lender), found that Citi in North Carolina was charging higher interest even to borrowers who could have qualified for regular loans. In the process, over 90,000 mostly black borrowers were roped into predatory loans, and as a result paid an average of $327 more per month for mortgages than those getting loans from a prime lender. This added up to over $110,000 in excess payments over the life of the loans, on average. In other words, folks of color who could have qualified for lower-interest loans (that they would have been able to pay back far more easily) were steered to higher-cost instruments by greedy financial institutions, looking to make a quick buck at their expense. That’s not the fault of civil rights protection, it’s the fault of economic civil rights violations.

As if blaming the global financial squeeze on the poor wasn’t putrid enough, along comes the National Review Online, which descended even deeper into the pit of obvious racism on September 26th. To wit, the blog entry entitled “Cause and Effect?” by Mark Krikorian, executive director of an anti-immigration group in DC, in which he notes failed S&L Washington Mutual’s stellar record on corporate diversity, as if this were somehow connected to their insolvency. The fact that WaMu had been ranked as one of the top ten businesses in the Hispanic Business Diversity Elite, and had received a perfect score on the Human Rights Campaign’s Corporate Equity Index (which focuses on equity for lesbian and gay folks), are, in Krikorian’s mind, linked to their financial troubles. Because, ya know, if you have too many Latinos and gays working for you, well, clearly you can’t care anything about the bottom line. That Krikorian presents no evidence, or even logic, to suggest a linkage between workplace equity and financial incompetence doesn’t matter: his readers, predisposed to scapegoat the non-white and non-straight for anything and everything, can be expected to take the bait.

And then there’s Louisiana state lawmaker, John LaBruzzo, who proposes solving the problem of poverty by giving financial incentives to poor women on public assistance to be sterilized, so as to cut down on their birthrates. LaBruzzo, whose legislative district was once represented by neo-nazi David Duke (who also proposed something like this in 1991), insists his plan isn’t racist, sexist, or classist, but merely aimed at cutting down on excessive welfare costs. He also claims that his plan would reverse the current pattern, whereby poor women are encouraged to have more babies so as to collect more welfare.

Putting aside the inherently Hitlerian, eugenic rationale for such actions, LaBruzzo, as with Duke, and most right-wingers, ignores every bit of logic and evidence so as to push this kind of nonsense. First off, he ignores the now-twelve-year-old welfare reform law, which prevents additional payments for persons on welfare who have additional children. Although these “extra” monies were never very much (in Louisiana they amounted to less than $100 per month at the time the law was changed), now they are essentially non-existent. Secondly, LaBruzzo ignores the evidence from more than twenty years of research, which indicates that persons receiving public assistance do not, in fact, have more children, on average, than non-welfare receiving families. So the idea that poor women need incentives not to have babies is nonsense. What they need is decent-paying jobs, something LaBruzzo has no idea how to create.

And finally, the underlying premise of LaBruzzo’s plan–which, if the public comments posted to Nola.com (New Orleans’ main media website) are any indication, is quite popular–is entirely bogus. Contrary to conventional wisdom (or at least, contrary to what a lot of white people think, whether wise or not), the numbers of people even receiving cash welfare in Louisiana are ridiculously small. LaBruzzo, who said the idea for this bill came to him after seeing folks in New Orleans during Katrina who were dependent on so-called government handouts, apparently doesn’t feel the need to do any homework. For had he done so, he would have discovered that at the time of the flooding, there were fewer than 5000 households in the entire city receiving cash assistance, out of nearly 200,000 households in all. Fewer than four percent of black households, and only about one in ten poor households were receiving the kind of welfare that LaBruzzo would seek to tie to sterilization. Since Katrina, the number of persons on state aid have fallen even further, as the poor muddle through with very little assistance of any kind. But rather than push for rental assistance for low-income folks, which would improve the lives of poor folks and their communities dramatically, LaBruzzo is content–as conservatives almost always are–to blame the poor for their condition and seek to change their behavior (or in this case, compel their infertility) so as to solve the problem of economic deprivation. How very typical.

So there you have it: white conservatives who simply cannot bring themselves to blame rich white people for anything, and who consistently fall back into old patterns, blaming the poor for poverty, black and brown folks for racism, anybody but themselves and those like them. That anyone takes them seriously anymore when they prattle on about “personal responsibility” is a stunning testament to how racism and classism continue to pay dividends in a nation whose soil has been fertilized with these twin poisons for generations. Unless the rest of us insist that the truth be told–and unless we tell it ourselves, by bombarding the folks who send us their hateful e-mails with our own correctives, thereby putting them on notice that we won’t be silent (and that they cannot rely on our complicity any longer)–it is doubtful that much will change.

Posted in Culture, Politics, Social Justice | 1 Comment »

Sarah Palin Disney Trailer

Posted by jodietonita on October 3, 2008

A must see…

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Eid al-Fitr preparations

Posted by jodietonita on September 30, 2008

pakistan eid
Photo: Khalid Tanveer/AP

Pakistani girls show their hands painted with traditional henna in preparation for the upcoming Eid al-Fitr festival in Multan, Pakistan.

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afiaso

Posted by jodietonita on September 23, 2008

afiaso
Photo: Olivier Asselin/AP

Children perform a traditional dance to welcome visitors in the village of Afiaso, Ghana.

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haleem

Posted by jodietonita on September 23, 2008

haleem
Photo: Krishnendu Halder/ REUTERS

Workers prepare haleem, a dish made of wheat and meat cooked overnight over a slow flame, during the Muslim fasting month of Ramadan in the southern Indian city of Hyderabad.

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